Ive Been To The Mountaintop – The reverend handed it over. Martin Luther King Jr., known as the “Mountaintop” speech on April 3, 1968, at the Masonic Temple (Headquarters Church of God in Christ) in Memphis, Tennessee.
Thank you very much friends. As I listened to Ralph Abernathy and his eloquent and generous presentation and then thought to myself, I wondered who he was talking about. It’s always nice when your closest friend and companion say good things about you. And Ralph Abernathy is the best friend I have in the world. I am so glad to see you here tonight despite the storm warning. You show that you are determined to move forward anyway.
Ive Been To The Mountaintop
Something’s Happening in Memphis; Something is happening in our world. You know, if I was standing at the beginning of time, with a kind of general and panoramic view of all human history, and the Almighty said to me, “Martin Luther King, what age would you be? Do you like life?” I will fly to Egypt and watch the children of God on their glorious journey from the dark dungeons of Egypt, or rather through the Red Sea, to the desert, to the promised land. And despite its splendor, we will not stop there.
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I would move from Greece and bring my mind to Mount Olympus. We will see Plato, Aristotle, Socrates, Euripides and Aristophanes gathered around the Parthenon. And we watch them around the Parthenon as they discuss the great and eternal questions of reality. But I wouldn’t stop there.
We will continue even to the great heights of the Roman Empire. We will see events unfold there through various emperors and leaders. But I wouldn’t stop there.
And we will come to the days of the Renaissance and get a quick picture of everything that the Renaissance did to the cultural and aesthetic life of man. But I wouldn’t stop there.
And I would pass the man that I named has his own habitat. We watch Martin Luther nail his Ninety-Five Theses to the door of the Wittenberg church. But I wouldn’t stop there.
Be True To What You Said On Paper
And we fast-forward to 1863, and we’re watching a vacant president named Abraham Lincoln finally come to the conclusion that he should sign the Emancipation Proclamation. But I wouldn’t stop there.
We even get to his early thirties and see a man struggling with the problems of bankrupting his nation. and bring forth the eloquent cry that we fear nothing but “ourselves.” But I wouldn’t stop there.
Strangely enough, I would turn to the Almighty and say, “If you let me live just a few years in the second half of the 20th century, I’ll be happy.”
Now this is a strange statement because the whole world is confused. The nation is sick. Trouble is in the land; Confusion all around. It is a strange statement. But I know, somehow, that you can only see the stars when it’s dark enough. And I see God working in this period of the twentieth century in such a way that people react in a strange way.
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Something is happening in our world. Many people stand up. And wherever they gather today, in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York; Atlanta, Georgia; Jackson, Mississippi; Or Memphis, Tennessee—the cry is always the same: “We want to be free.”
And another reason why I am happy to live in this time is that we are forced to come to grips with the problems that men in history have tried to solve, but the demands were not there to force them to do so. Survival requires that we address them. Men have been talking about war and peace for years. But now they can’t talk about it anymore. It is no longer a choice between violence and non-violence in this world; It is non-violent or non-existent. This is where we are today.
And also in the human rights revolution, if something is not done, and done urgently, to lift the colored peoples of the world out of poverty, their years and neglect, the whole world is doomed. . Now I am happy that God gave me the opportunity to live in this period to see what will develop. And I’m happy that he allowed me to be in Memphis.
I remember — I remember when the niggers used to walk, as Ralph said, so often, acting where it didn’t itch, and laughing when it didn’t itch. But that day is over. We now mean business and are determined to take our rightful place in God’s world.
I’ve Been To The Mountaintop’
And that’s all there is to it. We do not engage in any negative protest or any negative argument with anyone. We say we are determined to be men. We are determined to be human. We say – we say that we are children of God. And that we are God’s children, we must not live as they make us.
Now what does all this mean in this great period of history? It means we must stay together. We must stick together and maintain unity. You know, when Pharaoh wanted to extend the period of slavery in Egypt, he had a favorite formula. what was that The slaves continued to fight among themselves. But when the slaves gather, something happens at Pharaoh’s court and he cannot keep the slaves. When the slaves come together, it is the beginning of the coming out of slavery. Now let’s keep unity.
Second, let’s keep things where they are. The issue is injustice. This is about Memphis’ refusal to be fair and honest with its public servants who are sanitation workers. Now we have to keep an eye on it. It is always a problem of minor violence. You know what happened the other day and the press only covered the breaking of the window. I read the articles. It was rarely mentioned that the thirteen hundred sanitation workers are on strike and that Memphis is not being fair to them and that Mayor Loeb really needs a doctor. They didn’t make it.
Now we’re going to march again, and we must march again, to set the issue where it should be — and make everybody see that here thirteen hundred of God’s children are suffering, sometimes going. Hungry, he goes through dark and scary nights wondering how this thing will turn out. This is the issue. And we have to tell the nation: We know how it works. Because when people stand up for what is right and are willing to make sacrifices for it, victory stops.
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We’re not going to let anything stop us. We are masters at disarming the police force in our non-violent movement; They don’t know what to do. I have seen them very often. I remember in Birmingham, Alabama, when we were in that great battle, leaving the 16th Street Baptist Church day after day; Hundreds of us would move. And Bull Connor told them to send the dogs and come; But we left before the dogs sang, “I won’t let anyone turn me around.”
Bull Connor would then say, “Turn on the fire hoses.” And as I told you the other night, Bull Connor didn’t know history. He knew a physics that was somehow unrelated to the transphysics we knew about. And it was the fact that there was some fire that water could not put out. And we arrived in front of the fire hoses; We knew water. If we were Baptist or of any other denomination, we were immersed. If we were Methodists and others, they would sprinkle us, but we knew the water. This did not stop us.
And here we go before the dogs and look at them; We walked in front of the water pipes and looked at it and kept singing “I see freedom in the sky above me.” And then they would throw us into paddy wagons and sometimes throw us in there like sardines in a can. And they would throw us down, and old Bull said, “Take them away,” and they did; And we were riding alone in the paddy wagon singing, “We Shall Overcome.” and
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