11 Christian Holidays That Depend On The Calculation Of Easter

11 Christian Holidays That Depend On The Calculation Of Easter – Children take part in a Christmas procession in Tbilisi, Georgia. Orthodox believers celebrate Christmas according to the Julian calendar instead of the Gregorian calendar.

Christmas is over Why do 12% of Christians around the world wait until January 7 to celebrate? Orthodox Christmas is celebrated by approximately 260 million people around the world. Both in most Eastern European Orthodox Christian countries like Russia and Greece. and in communities in Ethiopia, Egypt and elsewhere.

11 Christian Holidays That Depend On The Calculation Of Easter

The festival is marked by pious worship and traditional feasting. Its origins date back to the centuries-old decision of the Orthodox Church to break with the Catholic Church and follow a calendar different from that used by most people in the world. Here’s what you need to know.

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Disagreement over when to officially recognize the birth of Jesus Christ dates back to AD 325, when a group of Christian bishops held the religion’s first worldwide convention. which is a coalition to adjudicate matters of religious doctrine

One of the most important programs of the First Council of Nicaea was to standardize Easter, the most important religious holiday. in doing so they decided to stick to the Julian calendar. This is the solar calendar adopted by the Roman ruler Julius Caesar in 46 BC. At the suggestion of Sosigenes, the Egyptian astronomer, in an attempt to clear Rome’s messy lunar calendar.

But Sosigenes’ calculations had their own problems: they overestimated the length of the solar year by about 11 minutes. As a result, the calendar and the solar year became increasingly incompatible over the centuries.

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In 1582, the Christian holiday was so postponed that it worried Pope Gregory XIII who summoned another group of astronomers and proposed a new calendar called the Gregorian calendar.

The new calendar solves many of the problems that have accumulated over the years. And most Christians have adopted this calendar to use.

But the Orthodox Church disagrees. During the Great Schism in 1054, Christianity split into Christianity after centuries of political and doctrinal differences. Orthodox Christians do not recognize the pope as head of the church. Reject the concept of purgatory. and disagree with the origin of the Holy Spirit among other differences

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Revising Pope Gregory’s guidelines would mean accepting the occasional overlap between Passover and Easter. It is a decision that goes against the sacred message of Orthodox Christianity. Therefore, the Orthodox Church rejected the Gregorian calendar and continued to rely on the Julian calendar.

It remained that way for centuries. And so the calendar continued. In 1923 there was a difference of 13 days between the two calendars. Make Orthodox Christmas 13 days after December 25.

This explains the double existence of Christmas. But how is the Orthodox Church handling the current calendar crisis? In May 1923, a group of Orthodox leaders met to solve this problem. The Pan-Orthodox Congress, held in Constantinople, brought together delegations from different churches. of Constantinople, Cyprus, Greece, Romania, Russia and Serbia

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The debate was heated: historian Aram Sarkissian wrote that the Church of Russia was pressured to accept the Gregorian calendar by the Bolsheviks. who abandoned the Julian calendar shortly after the start of the Russian revolution Fixing the calendar is not only a matter of religion. For the Church Under the Threat of Communism Adjusting the calendar is a matter of survival.

At the conference, Serbian scientist Milutin Milankovic presented a solution: a new version of the Julian calendar that shares dates with the Gregorian calendar. Although not shared every leap year. Known as the Revised Julian Calendar Adopted by many Orthodox churches. including churches in Greece, Cyprus and Romania. These churches celebrate Christmas on December 25.

But other Orthodox Churches, such as Russia and Egypt, rejected it, and others, such as Poland, adopted Milanković’s calendar and later abandoned it. They celebrate Christmas on January 7 until the year 2100. That is, the date is shifted to January 8 as the calendar continues to drift.

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Today, Orthodox traditions vary by location, branch of the church, and local customs. But for many people, Christmas is all about religious celebrations. Traditionally, Orthodox Christians fast up to 40 days before Christmas. Prepare for the birth of Christ by abstaining from meat. Dairy Products, Fish, Wine, and Olive Oil After the Christmas Eve Vigilance Christmas itself is celebrated as one of the Church’s twelve major holidays. This includes both going to church and celebrating at home.

Other traditions are alive and vary according to their origin. In Georgia, priests and people in religious dress parade through the streets. Sing Christmas carols and walk to church. The name of this procession is called Alilo, after a song that children sing on Christmas Eve while going door to door to collect money and small gifts. The tradition also exists in other places, like Romania and Greece.

Food is paramount to any Orthodox Christmas celebration. And these traditions also differ from region to region. For example, in Russia, a rice porridge made from wheat and rice, known as kutyai, is eaten on Christmas Eve. It is usually eaten from a common bowl which symbolizes unity. Food is sometimes thrown from the ceiling. If you stick to tradition, you’ll be in luck. Egyptian Kopts break their fast with bread, rice and meat called fattah, and members of the Ethiopian Orthodox Church eat wat, a stew that usually consists of 12 pieces of chicken, a symbol of the 12 apostle disciples with 12 eggs.

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Will the confusion of the calendar end up causing Orthodox Christians to choose another day for the celebration? But until then. Christmas cheer – and all the delicious food – will await many members of the Orthodox Church in January.

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On December 31, people from many cultures around the world celebrate the year 2023. Few remember the fact that AD stands for “anno Domini”, Latin for “anno domini”. “In the year of our Lord” in the temporal year – which most societies now accept – the next year will be 2024 since the birth of Jesus Christ.

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Why are we all celebrating this New Year? Because almost 8 billion people in the world are not Christians.

My passion for time was fueled by the millennium and the excitement that surrounded it. While Earth is expected to transition from 11:59 p.m. on December 31, 1999 to 12:00 a.m. on January 1, 2000.

Convinced that there is some truth to the technological problems caused by the Y2K bug, I am one step away from dropping the ball in Times Square. But I watched the celebrations on my laptop and enjoyed the overseas coverage. I began to wonder: how is it possible that people all over the world subscribe to – and realize – the secular system followed by Western Christianity? at the end Culture experiences history and records time in many ways.

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These temporal questions appear in the form of research projects and books. Part of the phenomenon is caused by global capitalism. But I quickly learned that another aspect was linked to the globalization of “l’anno Domini”. It joins the other secular systems of the world, such as the Coptic, Seleucid, Egyptian, Jewish and Zodiac calendars, as well as calculations based on the year of the ruler and the founding of Rome.

Slowly but surely, Latin Christianity came to dominate Europe, and then the dating system of that year came to dominate the world. Therefore, most countries today regard Christianity as commonplace. At least as far as global corporations and governments are concerned. The prevalence of AD has almost silenced other ways of thinking about time. It started in the Middle Ages under the influence of educated Christian monks. which historian Bernard Gueneé describes as a “Conquering Time” of “anno Domini”

My recent work as a professor of medieval studies has focused on the demonization of the Jewish community in Europe at a time when the A.D. system was growing in popularity and marginalizing the Jewish calendar.

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Part of the history of the “anno Domini” time takes us back to the fourth and fifth centuries. When Christian scholars like Eusebius of Caesarea and John Chrysostom tried to calculate what they thought was the beginning of Christian time, or in other words, the birth On the day of Jesus of Nazareth

Eusebius

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