The Book of the Duke of True Lovers is a Webnovel created by Christine de Pisan.
This lightnovel is currently completed.
Now have I recounted unto you how that in the first instance I was surprised and subdued by love, and was afterward grievously constrained by great longing, and how my dear kinsman gave himself much trouble, with the result that I was delivered from my trouble by my lady, who had mercy on me, thanks be to her. And I will tell how that from that time I went to and fro. Thenceforth I was happy even as you have heard, and because of the joy which I had, I devised this ballad:-
BALLAD
In all the world is none so happy here Nor is there any joy to match with mine, Since she that hath no rival and no peer Doth mercifully to my suit incline.
Her slave am I till death, for all my pain In very truth hath met with guerdon meet: She was my help on whom I called amain, For she hath granted me her love so sweet.
Fair queen, in whom all n.o.bleness is clear, Thou would’st not have me for thy presence pine: Nay, bid me cry in every lover’s ear, “Thirsty was I for Love’s immortal wine!”
Not all my weeping might the gift obtain, Yet she, enthroned on beauty’s mercy-seat, Hath pardoned all: too soon did I complain For she hath granted me her love so sweet.
Now to delight returns the torrent drear That of my mourning was the sorry sign: Now am I joyous and of merry cheer, More than aforetime in her grace divine.
Love bade me follow in his chosen train Where gladness walks beside my lady’s feet, Nor any loss is mingled with my gain, For she hath granted me her love so sweet.
Princess of love, my sorrow I disdain Since out of mourning cometh joy complete By grace of her who is love’s suzerain, For she hath granted me her love so sweet.
So I demeaned me prudently and wisely, and I desired to have apparel and horses and beautiful things in much plenty, and great pains did I take to make me acquainted with all matters which become honest folk, and, as far as I was able, I avoided those which are unworthy, and I always had the desire to increase my fame, to the end that my lady might hold herself loved of a brave man. Thus I spared no pains to become rich, in order to dispense freely, and it appeared as if I made no count of riches.
But to shorten my story, I tell you truly that none other thought had I than to follow in the path of true lovers, and oft, thank G.o.d, did I come to enjoy the welcome favours the which Love and Dames dispense to those who are faithful to them, for I well knew how to compa.s.s this, although it became expedient to be very careful where I saw my sweet G.o.ddess each week, so that no one, save those who were trusted, should come to know of it. And the first time that I returned to her, I took her this new ballad, the which greatly pleased her, and I brought back one from her.
BALLAD
Command of me, my Lady and my queen, All thy good pleasure, as I were thy slave, Which I shall do with glad and humble mien That whatsoe’er thou willest, thou may’st have.
I owe no less Being bound thereto for so great pleasantness, More than to other lovers may betide: For sweeter are thy gifts than all beside.
Thy love delivered me from dule and teen, All that was needful to my soul it gave: Is there not here in truth good reason seen Thy love should rule the heart thy love did save?
Ah, what mistress So guerdoneth her servant with largess Of love’s delight? The rest have I denied, For sweeter are thy gifts than all beside.
Since such a harvest of reward I glean, Love in my heart hath risen like a wave: Thy slave am I, as I thy slave have been, While life shall last. Ah, damsel bright and brave, Sweet patroness Of spirit and strength, and lady of n.o.blesse, All other comfort doth my heart deride, For sweeter are thy gifts than all beside.
Most dear princess Of joy thou art the fount, as I confess: I thirst no longer, but am satisfied, For sweeter are thy gifts than all beside.
Ere I parted from this very sweet being, I received an answer to my ballad, the which gave me more than a little very ardent rapture, for the enchanting fair one, whilst reading it, put her arms about my neck.
And here it is:-
BALLAD
Ever blessed be the day, Be the place and be the dwelling, That hath ended my delay, Shown the truth I shrank from telling.
Dear friend, behold My love is yours, a costlier gift than gold: To Love be praise, that first the bond hath knit, For I am filled with perfect joy from it.
Since I yielded to thy sway When thy heart with grief was swelling, Swiftly speeding as he may Joy is come, my care dispelling: Now am I bold To give thee love, that guerdons manifold May heal thee from thy sorrow every whit, For I am filled with perfect joy from it.
So my soul, with G.o.d for stay, The new blissful years foretelling, Finds in thee, for whom I pray, Grace and gladness all excelling.
I that of old Gave thee but sorry cheer and comfort cold, Am straightway turned to serve thee, as is fit, For I am filled with perfect joy from it.
When I had told My love, my heart was yours to have and hold: To grief I yield not, nor to blame submit, For I am filled with perfect joy from it.
In suchwise was happiness granted to me, even as you hear, and I pursued it with joy and gladness. But fortune, who is ready, whensoe’er she can, to do harm to lovers, straightway thought to do me very grievous hurt, as I will relate in a few words.
It chanced, in a short while, that the lady who knew of our love, and who concealed our doings, had business at home, from the which loss would happen to her inheritance if she did not go there forthwith, wherefore, sad and sorrowful, she departed from the Court. And as for me, this caused me great grief, for I well knew that my lady would essay naught without her. And on this account I was much distressed, for, certes, I could in nowise rest without seeing her. And my lady knew this well, and I am persuaded that it was not otherwise with her. So she then bethought her of a lady who had likewise been in her service all her life, and who was prudent and discreet, and good, loyal, and reserved, although no longer did she live at Court. So she resolved to inquire of her if she was willing to return. Therefore without delay she wrote this letter to her, and received an answer from her.
_The d.u.c.h.ess_
_To my very dear and good friend_, _The Lady of La Tour_.
_Very dear and kind Friend_,-Concerning my estate, be pleased to know that I am in health, and I pray G.o.d to grant the same to you. I write to you because of the desire which I have to see you, and to speak with you, for I have not forgotten the good and faithful service which you have alway rendered me, for the which I hold myself so much bounden to you, that I can never repay it. And be sure that you have a friend in me, and you can put this to the proof whensoe’er you will. Dear lady and friend, you well know how that I am controlled, and held in great subjection and fear, and am harshly treated, and that my lot is a very hard one, and allows me but little happiness, and that I have no friend to whom I can make plaint and tell my secret thoughts, the which I would not make confession of to any save to you, from whom I would not hide aught any more than I would from my confessor, for I know you to be so loyal, that I can trust in you. You must know, therefore, that it is a very grievous sorrow to a young heart always to live in disquiet, and devoid of happiness. So I would that you were near me, and I would tell you of very pleasing things, concerning the which, with good reason, I do not write to you. And thus I have great need of your aid and good counsel, wherefore I pray you, by all the love you bear me, that, as soon as you have read this letter, you so arrange your affairs that you may be ready to come to me within a week from this, and I will send to fetch you with all due honour. And do not be in anywise troubled about leaving your household, for I pledge you my faith to make so liberal recompense, that it will alway be to the advantage of you and yours. And I pray you not to fail me in this, and to send me, by the bearer of this letter, your favourable reply. I commend me to your daughter-in-law. Dear, kind friend, may the Holy Spirit have you in His keeping.
_Written in my Castle, the eighth day of January._
And my lady despatched a messenger, and sent this letter to the lady whom she wholly regarded as her friend, and whom she much loved. And she sent a reply, the which disquieted me, for it was very much to my prejudice, and in this manner did she counsel her:-
_My very revered Lady_,-In the first place I send you my very humble respects, and may it please you to know that I have received your very loving and tender letter, for the which, with all my unworthy heart, I thank you, and in the which you do me so great honour as to have in remembrance the trivial services, in nowise worthy of your honoured and n.o.ble self, which I rendered you in the past, and thus I am beholden to you more than I can ever deserve. As concerns my going to you at this present, I very humbly beseech you, my very dear Lady, to hold me excused, for, on my faith, my daughter is so grievously sick that on no account can I leave her, and G.o.d knows how I am troubled because of her sickness. But since, my very revered Lady, I cannot hold speech with you as soon as I would, and I am bound to counsel you as to your conduct, as one who has been under my guidance from childhood until now, however unworthy I have been of this, methinks I should be wrong if I kept silence touching that which I knew might bring any trouble upon you if I failed to make it known to you. Wherefore, dear Lady, I write what follows, for the which I very humbly entreat of you in no way to bear me ill-will, for you may be a.s.sured that very great love, and the desire that your great renown and honour may ever increase, moves me to this. My Lady, I have heard certain rumours touching your conduct which grieve me from the bottom of my heart because of the fear I have of the ruin of your good name, to the which, as it seems to me, they tend, for it is right and fitting for every princess and high-born lady, since she is exalted in honour and estate above others, to exceed all others in goodness, wisdom, manners, disposition, and behaviour, to the end that she may be an ensample by the which other dames, and even all womankind, should regulate their conduct. And thus it is meet that she be devout toward G.o.d, and have a tranquil, gentle, and calm demeanour, and in her diversions be restrained and without excess, that she laugh with moderation and not without cause, and have a stately carriage, modest look, and dignified bearing, with a kindly response and a courteous word for every one, her dress and attire rich but not too affected, gracious in her welcome of strangers, in speech restrained and not too familiar, not hasty in judgment or fickle, never appearing harsh, capricious, or ill-humoured, or too difficult to serve, humane and kind to her waiting-women and servants, not too haughty, in giving bountiful within reason, knowing how to recognise those who are the most worthy in goodness and prudence, and her best servants, and to draw all these to her, and recompense them according to their deserts, not trusting or putting faith in flatterers, but recognising them, and driving them from her, not lightly believing gossip, not given to the habit of whispering either to stranger or to intimate friend in any secret or solitary place, and in particular not to any of her retainers or serving-women, so that none may be able to think that he knows more than another of her private affairs, never saying in jest to any one whomsoever, in the presence of others, aught which may not be understood of all, so that those hearing it may not imagine there to be some foolish secret between them, and keeping herself neither too much confined to her chamber, or to herself, nor too much in the sight of other folk, but sometimes retiring, and at other times appearing before others. And although the foregoing conditions, and all other usages befitting a n.o.ble princess, were aforetime observed by you, you now act quite otherwise, it is said, for you amuse yourself much more, and have become more communicative and mirthful than was your wont, and it is when the outward signs are changed, that one usually judges the disposition to be altered, and now you desire to be alone, and withdrawn from others save one or two of your waiting-women, and some of your dependants, with whom, even in the presence of others, you consult privately, and t.i.tter, and talk secretly, as if you well understood one another, and naught but the company of such pleases you, and the others can in nowise serve you to your liking, the which things and doings arouse envy in your other servants, and cause them to think that your heart is enamoured of some one. Ah, my very sweet Lady, for G.o.d’s sake remember who you are, and the high position to which G.o.d has raised you, and consent not, for the sake of any foolish pleasure, to be forgetful of your soul and your honour, and do not put trust in the vain fancy which many young women have, who permit themselves to believe that there is no wrong in loving with tender pa.s.sion provided this is not accompanied by any wrongful act (and I am convinced that you would prefer death to this), and that it makes life more pleasurable, and that one thus makes a man gallant and renowned for aye. Ah, my dear Lady, it is quite the reverse, and for G.o.d’s sake do not deceive yourself, or let yourself be deceived as to this, and take warning from such n.o.ble ladies as you have seen in your time (and such there are), who, through being merely suspected of such love, have, without the truth ever becoming known, on this account lost both honour and life. And yet on my soul I am satisfied that they had neither sinned nor done aught that was wrong. Ne’ertheless their children have seen them reproached and thought lightly of. And however dishonourable such foolish love is in any woman, be she rich or poor, it is still much more unbecoming and harmful in a princess or a high-born lady, and the more so the more exalted she is, and the reason of this is just, for the fame of a princess extends everywhere, and hence, if there is any stain on her good name, it is more known of in foreign lands than in the case of simple folk, and, moreover, gives rise to doubts concerning their offspring, who are destined to be rulers in the land, and the princes of other folk. And it is a great misfortune when there is any suspicion that they are not the rightful heirs, and much trouble may come of it, for even if there has been no wrong-doing, this will in nowise be believed by those who have but heard it reported, “This lady is in love.”
And because of a few tender glances, perchance given thoughtlessly and without evil intent, malicious tongues will pa.s.s judgment, and will add things about it the which were never done or thought of, and thus the story, the which is never diminished, but is ever being added to, pa.s.ses from mouth to mouth. And thus it is the more necessary for a n.o.ble lady than for other women to pay great attention to all her words and ways and demeanour, and the reason of this is, that, in the presence of a n.o.ble lady, every one pays attention to her, both to hear what she will say, and also to attentively take note of all her doings. And thus the lady cannot look, speak, laugh, or jest, without all being put together, discussed, and borne in mind of many, and then reported broadcast. Bethink you, therefore, my very dear Lady, that it may have a very bad appearance when a high-born lady, and indeed any woman, becomes gay and mirthful, and willing to listen to amorous discourse, more than is her wont, and then, when for any reason she changes her mind, of a sudden becomes discontented, ungracious, and on her defence, and no one can serve her to her satisfaction, and she takes no trouble about her dress or apparel. Certes, folk then say that she must have been in love, but is so no longer. My Lady, this is in nowise demeanour becoming to a lady, for, whate’er may be her intentions, she should alway have a care so to demean and conduct herself, that such judgments cannot be pa.s.sed on her, and although it may well be that, in a matter of love, it is difficult to maintain such moderation, the most sure way to this end is to wholly eschew and shun it. Thus you may know, dear Lady, that every n.o.ble lady, and every other woman likewise, should be far more desirous to acquire a fair name than any other treasure, for this reflects honour on her, and ever dures to her and her children. Revered Lady, as I have erewhile observed, I wholly realise and bear in mind that the influence which can dispose a young woman to incline to such love, is that youth, and ease, and indolence cause her to say to herself, “You are young, you must enjoy yourself, you can well love without wrong-doing, and this is in nowise evil when it is without sin, you will make a man valiant, no one will know of it, you will live more merrily because of it, and you will have won a true servant and a loyal friend, and, therefore, all your desire.”
Ah, my Lady, for G.o.d’s sake have a care that you be not deceived by such foolish fancies; for, as far as concerns happiness, be a.s.sured that in love affairs there is an hundred thousand times more of grief, of care, and of perilous risk, especially for the ladies, than there is of happiness. Moreover, whiles that love of itself brings in its train many divers troubles, the fear of the loss of honour, and that this may become known (the which makes such pleasure dearly bought), continually haunts the mind.
And as to saying, “There can be no harm in this, since it will not result in sin,” alas, my Lady, no one can by any means be so sure of herself as to be certain that, however good her resolution may be, she will alway keep herself in restraint in the matter of love made in this wise, or that it will not be discovered, as I have said before. Of a truth, this is not possible, for never is there fire without smoke, but there is often smoke without fire. And to say, “I shall make a man valiant,” certes, I declare that it is very great folly to ruin oneself in order to advance another, even if he be made brave thereby, and surely does she bring ruin upon herself who degrades herself for the sake of exalting another. And as to saying, “I shall have gained a true friend and servant,” good G.o.d! in what manner could such a friend or servant advantage a lady? For if she were in any trouble, he would not dare concern himself in anywise on her behalf, for fear of her dishonour.
Therefore how could such a servant, who would not risk himself in her service, be of profit to her? And though there are some who say they serve their ladies when that they achieve great things, either in arms or in other ways, I say that they serve themselves, since the honour and the profit of it remains to them, and in nowise to the lady. And yet again, my Lady, if you or any other would make excuse by saying, “Mine is a sad lot, the which allows me but little freedom and happiness, and because of this I can, without wrong-doing, have pleasure in another in order to dispel melancholy and to pa.s.s the time,”
a.s.suredly never, with submission to your honoured self and all others who speak thus, does such excuse avail aught, for very foolish is he who sets fire to his own house in order to burn that of his neighbour, but she who bears with such a husband patiently, and without discrediting herself, so much the more increases the good renown of herself and of her honour. And as to having pleasure, certes a n.o.ble lady, and indeed every woman, can, if she will, find, without such love as this, enough of lawful and fitting pleasures to the which to give herself up, and with the which to pa.s.s the time without melancholy. For those who have children, what more agreeable or delightful pleasure can be desired than to see them oft, and to have a care that they are well nourished and instructed as befits their n.o.ble birth and estate, and to train the daughters in suchwise that from childhood they may, from the example of good company, form the habit of living in a proper and seemly manner? But if the mother is not prudent in all ways, what sort of an ensample is she, alas, to the daughters? And for those who have no children, certes it is not unworthy of any n.o.ble lady, after she has had care for her household, to betake her to some work, in order to avoid idleness, either working fine linen or silken apparel with rare broidery, or other things of the which she can make fitting use, and such occupations are wise, and prevent idle thoughts. But in nowise do I say that a young and n.o.ble lady may not rightly divert herself, and laugh, and play, at seasonable times, even in the presence of lords and gentlemen, or that she may not, so far as is befitting to her position, do honour to strangers, to each one according to his rank, but this should be done so soberly, and in such modest fashion, that there be not a single glance, or laugh, or word, the which is not under due restraint, and within proper bounds, and she should ever be on her guard that it may not be possible to discover in her aught that is unworthy or unseemly, either in word, look, or behaviour. Ah, G.o.d! If every n.o.ble lady, and in truth every woman, rightly knew how such virtuous demeanour becomes her, the more would she be at pains to possess this adornment rather than any other whatsoever, for no precious jewel is there which can adorn her so well. And further, my very dear Lady, it remains to speak of the perils and difficulties which accompany such love, the which are without number. The first and greatest is that it angers G.o.d, and then if the husband or kinsfolk discover it, the woman is ruined, or falls under reproach, and never after has she any happiness. And again, even if this does not come to pa.s.s, let us consider the disposition of lovers, for though all were loyal, secret, and truthful (the which they by no means are, since it is well known that they are generally faithless, and, in order to deceive the ladies, say that which they neither think on nor would do), ne’ertheless of a surety it is true that the ardour of such love does not dure for long, even with the most loyal. Ah, dear Lady!
be warned that truly you cannot conceive the troublous thought which dwells in her breast when it comes to pa.s.s that this love is at an end, and the lady, who has been blinded by the environment of foolish delight, grievously repents her when she perceives and meditates on the distractions and the divers perils the which she has ofttimes encountered, and how much she would, whatever it had cost her, that this had never chanced to her, and that she could not be thus reproached. And, moreover, you and every lady can see what folly it is to put one’s person and one’s honour at the mercy of the tongues, and in the power, of such servants, for they call themselves servants, although, for the most part, the ending of the service is such that, although they have made promise unto you, and have sworn, to keep the secret, they in no wise hold their peace concerning it, and in the end the ladies are ofttimes left with the reproach of such love, and the gossip of folk concerning it, or, at the very least, with the fear and dread in their hearts that those very ones in whom they have put their trust, talk of it, and make boast of it, to any one else who knows of the affair, and thus they are delivered over from freedom to bondage, and behold the end of such love! Do you not perceive, my Lady, that it seems to these servants to be greatly to their credit to say, and to make boast, that they are, or have been, loved of a very n.o.ble mistress, or a woman of high rank, and how that they suppress the truth concerning it? But G.o.d knows how they lie, and may He grant that, as regards you, my Lady, you may know it well, for you will have need to bear it in mind. And since, my Lady, you love ballads and ditties, I send you one touching on this subject, written by a clever master, if you will do me the favour to take notice of it. And the servants, too, who know your secret, and whom it behoves you to trust, think you, i’
faith, that they keep silence concerning this, albeit you have made them swear to do so? Certes, the greater number of them are such that they would be very much vexed if it were not noised abroad that they have much greater intimacy and authority with you than have the others, and if they do not openly proclaim your secrets, they hint at them by means of divers covert signs, the which they think are duly observed. Good G.o.d, what a slave is the lady, and any other woman in the like case, who dares not reprove or blame her serving men or women, even if she sees that they behave them very ill, for that she perceives herself to be in their power, and that they have risen up against her in such arrogance that she dares not utter a word, and is thus constrained to endure at their hands that which she would not endure from any other! And what, think you, do those say who see and pay heed to this? These only pay attention to that which they see, and be sure that they ofttimes whisper it abroad, and if it chances that the lady is angered, or sends away her servant, G.o.d knows that all will be revealed, and made known everywhere. And yet it ofttimes happens that they are, and have been, the means and the cause of bringing into being this love, the which they have encouraged with zeal and great diligence, in order to gain for themselves either gifts, or offices, or other emoluments. Very honoured Lady, what shall I say concerning this? Be a.s.sured that as soon as one sifts the matter to the bottom, one discovers all the mischievous perils which this amorous life entails; and do not doubt this, for so it is. And because of this, very dear Lady, do not cast yourself into such peril, and if you have any thought of it, for G.o.d’s sake withdraw from it before greater evil to you comes of it, for better is it to do this betimes than late, and late than never, and already you can see what will be said about it if that you persevere in your unwonted ways, when even now they are perceived, and in consequence of this are talked of in many places. Thus I know not what further to write to you, save that, to the utmost of my power, I humbly entreat of you not to take this from me in bad part, but may it please you to be a.s.sured of the good intent which constrains me to say it, and very much rather would I do my duty by loyally admonishing you, and causing you to be an-angered, than either counsel you to your ruin, or keep silence concerning it in order to have your goodwill. My Lady, be pleased to pay heed to my ballad, the which I enclose herewith. Very honoured Princess, and my dear Lady, I pray G.o.d to give you a happy and long life, and paradise.-Written at La Tour, this 18th day of January
Your very humble servant,
_Sebille de Monthault_, Lady of La Tour.
BALLAD
Most n.o.ble ladies, cherish your fair fame, And for G.o.d’s love the contrary eschew Of good report, lest thus you come to blame: Nor make your choice of all acquaintance new.
For some might tell (such evil tongues have they), How wanton manners in your life they see, Though never yet in any fault you lay: And from such faithless rascals keep you free.
For little would it serve to bear the name Of one whom many love, yet find for due Nought but dishonour that from slanderers came Telling abroad how in your works they knew Your wantonness: so well it is alway To hold aloof, ere any trial be, From ill that follows after foolish play, And from such faithless rascals keep you free.
Nay, be ye rather armed against the same With perfect wit, so tirelessly they sue To stain your honour, whence full often shame Comes without cause, yet they to pleasure you Feign courtesy: my warning may not stay, So oft I hear how those ye hold in fee Blame you no less: withdraw from these, I pray, And from such faithless rascals keep you free.
Most n.o.ble ladies! be not wroth to-day That I have ever counselled you to flee These traitors: trust me, though no more I say, And from such faithless rascals keep you free.